Allegheny County PA Archives-  Church: Grace Church, Mt. Washington, PA

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A HISTORY
OF
GRACE CHURCH PARISH,
MOUNT WASHINGTON,
PITTSBURGH, PA.

WITH LIST OF PARISHIONERS, VESTRYMEN, BAP-
TISMS, CONFIRMATIONS, MARRIAGES,
BURIALS, ET CETERA,
BY
REV. ROBERT JOHN COSTER, D. D.,
RECTOR.

INCLUDING, ALSO, A SKETCH OF THE EARLY
HISTORY OF THE PARISH,
BY
HON. THOMAS T. BIGHAM,
LATE SENIOR WARDEN.

1903 :
WM. O. JOHNSTON & CO.,
PITTSBURGH.

PAGES 262 - 304
Biographies

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262 

THE MEMBERS OF THE FIRST VESTRY OF GRACE CHURCH, 1851. 

Thomas J. Bigham. 
George T. Lowen. 
A. Kirk Lewis. 
Andrew Rowland. 
William Adams. 
Benjamin White. 
Richard Stubbs. 


     The writer succeeded in getting the pictures and the data for
biographical sketches of only the first three.

HON. THOMAS JAMES BIGHAM.

     Thomas James Bigham, son of Thomas and Sarah Christy Bigham, was born
in Westmoreland County, February 12, 1810, at the home of his grandfather,
James Christy. His father having died before he was born, and his mother a
few months after his birth, he was brought up by his grandparents, who were
Presbyterian Seceders, or Covenanters, of the strictest kind. He was educated
at Jefferson College, Cannonsburg, where he was graduated in 1834. On leaving
college he entered upon the study of law, and became a practitioner in the
Allegheny County courts.

     He married Maria Louisa Lewis, daughter of Dr. Joel Lewis and Mary Ann
Lewis, the youngest daughter of Maj. Abraham Kirkpatrick, in Trinity Church,
December 30, 1846. His wife was born in Pittsburgh, June 8, 1819, and was
raised in the Episcopal Church, her parents being members of Trinity Church.
In 1849, as he says in his sketch of the early history of Grace Church, Mr.
Bigham moved with his family to Mount Washington, and he and his wife at once
took steps to organize a Sunday School and church for the people of the
vicinity; and this was the beginning of Grace Church. Mr. Bigham was
confirmed by Bishop Alonza Potter, in Grace Church, September 14, 1854, and
became and thereafter continued to be a regular communicant to the end of his
days.

     Mr. Bigham was prominent in the political affairs of his State, even
more than he was as a lawyer. He was a member of the State Senate several
terms, and afterwards held the position of State Statistician, and gathered
much valuable information concerning the industrial interests of Pennsylvania.

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263

     He was a member of the first vestry of Grace Church, elected at the
organization of the parish in 1851, which position he held continuously
(except for a short period of absence from the parish) until his death. He
was for many years the senior warden, and frequently acted as lay reader in
maintaining the services during vacancies in the rectorship of the parish. He
often represented the parish in the Diocesan Convention, of which body his
legal attainments made him a valuable member. 

     He died November 9, 1884, having reached the ripe age of 74. He was
buried from Trinity Church November 11, and was laid to rest in Allegheny
Cemetery.

     Mr. Bigham was one of the most widely known citizens of Pittsburgh. For
many years he was a leader in political matters, and his speeches, his voice,
and his presence all combined to render him prominent among the men of his
day.

     In the address made at his funeral his pastor and friend, Rev. R. J.
Coster, spoke as follows:

     "The close of a noble life has brought us together here today. An aged
servant of God, full of years, has gone to his rest, and we are here to honor
his memory. For many years he has been prominent in the affairs of our city
and State, and an active worker in the Church which he adopted from choice
and loved and reverenced from conviction. Honored for his integrity,
respected for his ability, and admired for his noble traits of character, he
has ended a long and useful life, and now sleeps in peace. His life record is
before you.  Standing prominent among the leading men of our city for so many
years, he was a man well known amongst us. His public life is a part of the
history of our city and State. As a learned lawyer and a wise legislator he
was better known to most of you than he was to me. Justice will be done to
his memory in these respects by others better fitted than I am to speak of
his public career. But if you will bear with me a few moments I will speak a
word or two of him as the earnest churchman and the Christian gentleman. It
has been my privilege to be intimately associated with him for sixteen years
as his pastor, and one of the greatest pleasures of my ministry has been that
of intercourse, in the retirement of his home, with a mind and character such
as he possessed.

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     "Always affable and courteous, one could not be long with him without
feeling the sincerity and nobleness of the man, while his stores of learning
and his wonderful memory, combined with his simple and unpretentious manner,
gave a charm to his conversation that is rarely equaled. 

     "As a churchman he was zealous and faithful, giving liberally of his
means and his time for the interests of the Church. His face and his voice
were long familiar in our Diocesan Convention, where he took an active part
in its legislation. He served his Church for many years as a vestryman and
warden, and as long as his duties and his health permitted he was a regular
and efficient Sunday School teacher and superintendent. It is rarely that men
in his profession, burdened with public duties, think that they can find time
for Sunday School work. All honor, then, to those who, like our departed
friend, can find it in their hearts to make sacrifices of time and labor for
the furtherance of the Gospel.

     "There is one special trait of our friend's character which I desire
particularly to mention, namely, his simple, child-like faith. Whatever gifts
he had, and you know they were not a few, he seemed to lay them all at the
feet of Christ, and to say, like Samuel 'Speak Lord, for Thy servant
heareth.' I long for the firm grasp of the promises of God and the unfailing
trust in His mercy that this venerable man had. Nothing doubting, nothing
questioning, he accepted the ministrations of the Church in their fullness
and rested completely in the promises of God made to his faithful children in
His Church. Always in his place at public worship, and regular in his
attendance at Holy Communion, he showed to the world that his faith was
indeed real and that he was a true servant of his Divine Master."

GEORGE THOMAS LOWEN.

     George Thomas Terendo Wells Lowen, commonly called George, descended
from that hardy race of seamen to whom England owes her naval supremacy, was
born in Middlesex, Southgate, Kent, England, on November 20, 1809. He married
Mary Cook (born in Margate, Kent, England, on April 26, 1807),

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in her native place, April 6, 1828. Six years later he left England for the
United States, having set sail from St. Catherine's Docks, London, on
September 14, 1834, in the ship Allegheny, commanded by Captain Michells, and
landed, with his wife and five children, in Philadelphia on November 11 of
the same year. After spending one week in Philadelphia, he started for
Pittsburgh in a stage coach, and completed the rough journey in three days
and three nights. He spent two years farming down at Beaver, and then came to
Pittsburgh and made his home at the corner of Fifth avenue and, Washington
street. The Pittsburgh Gas Works had just been completed at that time, and
Mr. Lowen was engaged by the company to do gas fitting, and managed the first
gas-fitting establishment set up in Pittsburgh. A few years later the gas
company sold out the gas-fitting department, and appointed Mr. Lowen gas
inspector, which position he held until 1875, when he became so afflicted
with rheumatism that he was forced to retire, after spending forty years in
the employ of the gas company.  On his retiring the gas company presented to
him the sum of $1,000 as a token of their appreciation of his integrity and
faithfulness during so many years of service.

     Mr. Lowen became a citizen of the United States, by naturalization,
October 12, 1840.

     After the great fire in 1845 he sold his property at Fifth avenue and
Washington street and moved to Mount Washington and located on Virginia
street, corner of Railroad. Here the family resided for about eight years,
and in 1854 he moved to a farm in Union Township, back of Mount Washington,
where he ended his days. After retiring from the gas works he devoted his
attention to the management of his farm. He lived here in comfort and
contentment, surrounded by his children. He raised a large family of sons and
daughters, and has many decendants living in and near Pittsburgh. He was
elected a member of the "first vestry of Grace Church on the organization of
the parish in 1851, and continued to hold that office for several years.

     He died February 12, 1885, in his seventy-sixth year, trusted and
respected by all who knew him.

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ABRAHAM KIRKPATRICK LEWIS.

     A. Kirk. Lewis, son of Dr. Joel Lewis, the first graduate of medicine
who practiced in Pittsburgh, and Mary Ann Kirkpatrick, youngest daughter of
Maj. Abraham Kirkpatrick, also of Pittsburgh, was born in Pittsburgh August
24, 1815. He was baptized and confirmed in Trinity Church, Pittsburgh, of
which church his father and mother were members.

     He was educated at Kenyon College, Gambier, Ohio, and graduated about
1836. After devoting a short time to the study of medicine, he abandoned that
as a profession and took up the study of law. He was admitted to the
Pittsburgh bar, where he practiced for a number of years. In the latter part
of his life he devoted much time and attention to the developement of the
coal deposits underlying the homestead property of the Kirkpatrick family on
Mount Washington.

     Mr. Lewis was exceptionally well informed in Church doctrines and
literature, and was an earnest, devout churchman. During his whole life he
took a very active part in Church work. He was one of the founders of Grace
Church, and was elected a member of the first vestry of that church on the
organization of the parish in 1851, and held that position continuously for a
number of years. He was secretary of the vestry, and all the earlier records
of the parish are in his handwriting. He served also for a number of years as
vestryman of Trinity Church, the mother church of Pittsburgh.

     His wife, Mary Orth, of Steubenville, to whom he was married April 16,
1846, died December 18, 1853, leaving four children, the youngest of whom
died April 13, 1861. A son and two daughters are still living.

     Mr. Lewis was a man of unfaltering principles, of manly spirit, of
refined and cultivated tastes, and noble, generous disposition. He possessed
the chivalry of his grandfather, Major Kirkpatrick, and the high culture of
his father, Dr. Joel Lewis. He died in Pittsburgh, at his home on Mount
Washington, November 10, 1860, highly respected by a wide circle of devoted
friends, and was buried in Allegheny Cemetery.

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267
MEMBERS OF THE VESTRY OF 1869, AT THE TIME OF THE CONSECRATION OF THE CHURCH.

     Edward Bratt, senior warden; John C. Shaler, junior warden; Samuel H.
Harper, treasurer; Thomas J. Bigham, William L. Bond, John S. McMillin,
William Halpin.

EDWARD BRATT, SENIOR WARDEN, VESTRYMAN AND TREASURER OF GRACE CHURCH.

     Edward Bratt, born November, 1805, in West Bromish, near Dudley Castle,
England, was decended from an old family of skilled iron workers. He learned
in his native place his father's trade of iron refiner, and early became a
very skillful workman. He married Jane Richards, daughter, of Benjamin
Richards, of Wolverhampton, England, in October, 1827, in the parish church
of West Bromish.

     He left England in 1830, with his family, then consisting of his wife
and two children, James and Mary, and sailed for America, landing in New
York, after a stormy voyage of six weeks. He first settled in Boonton, New
Jersey, where he worked at his trade of iron refiner in the iron mills of
that place. After seven years spent in Boonton, he moved to Pittsburgh, in
1837, already at that time an important center of the iron industry, and
worked at his trade in the Kensington Mills.  In 1843 he formed a co-
operative partnership with Messrs. Fuller, Cooper and Dangerfield, and with
them established an iron manufactory in Franklin, Venango County, Pa., to
which place he moved with his family and spent three years. The business,
owing to the difficulty of transporting their products to market, was not
satisfactorily successful, and in 1846 the company sold their works to Henry
B. Coulter, of Pittsburgh, and Mr. Bratt returned to Pittsburgh and resumed
his trade in the Kensington Mills, living meantime at the corner of Third
avenue and Grant street.

     In 1858 he purchased a large piece of ground on Mount Washington, at
the corner of Wyoming and Virginia streets, and, having built himself a
comfortable

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home on this ground, moved his family up on the Fourth of July of that year.
Here he spent the remainder of his life, known and respected by all the
residents of the Hill district. He raised a family of seven children, three
sons and four daughters. Two of his sons became physicians, and a third
served in the Army of the West through the War of the Rebellion, and after
participating in several engagements was severely wounded at the battle of
Murfreesboro.

     Mr. Bratt was justice of the peace for more than twenty years in the
borough of Mount Washington, afterwards the Thirty-second Ward, and was
familiarly known as Squire Bratt. His official character was unblemished and
his integrity without reproach.

     He was confirmed by Bishop Kerfoot in Grace Church, July 18 ,1869,
along with his daughter Nellie, and at once became a devout and consistent
comnunicant. He was elected a vestryman in 1868, and continued to hold that
office until his death. He was also made treasurer of the vestry at Easter,
1872, which position he held for twelve years, and was relieved of his trust
then only on his own urgent solicitation, because the infirmities of age made
him desire to be relieved of responsibility.

     Mr. Bratt met with an accident in his trade by which he lost his right
leg below the knee. This loss, though in part remedied by the use of an
artificial limb, much hindered his getting about; and yet his punctuality in
keeping engagements and his regularity in attending public worship were
remarkable, and showed what determination of purpose and conscientiousness of
life can accomplish, even when one is hindered by the feebleness of age and
impeded by the loss of a limb. He lost his faithful wife on the 5th of
February, 1884, after they had lived together fifty- seven years. Life now
seemed to him a different thing without the companionship of her who all
these years had been his helper and counselor; and though he complained not,
yet he felt keenly the unwonted loneliness. The devotion and attention of his
daughters soothed his bereavement and mitigated his loneliness. In the
following year his end came. He died October 30, 1885, and was buried in
Allegheny Cemetery on All Saints' Day, November 1.

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     In the address made at the church during the funeral service the rector
ended by saying:

     "Our departed friend lived beyond the allotted time of man, having
filled out four-score years, and, loved and respected by all who knew him,
ripe in the Christian graces of humility and faith, and full of the hope for
that better life which awaits the people of God, has gone to his rest in
peace. Long have we had before us his quiet, gentle, unassuming life; long
have we known his truthfulness, his faithfulness, his uprightness. In all the
duties of life he was conscientious and truthful. As a husband and father he
was kind and affectionate; as a friend and neighbor he was generous and
charitable; as a citizen and churchman reliable and faithful.

     "He was abstemious in all his habits and temperate in manner and
speech. The marked traits of his character, I should say, were truthfulness,
honesty and gentleness, Christian graces of the highest order. You felt these
characteristics of the man in all your intercourse with him.  In his
religious duties his fidelity and consistency were very marked.
Notwithstanding the fact that he walked with difficulty, his seat was rarely
ever vacant in the church at the time of public worship. Sitting there, just
below me, I could not but observe that he was ever a devout and attentive
worshiper. His responses were steady and hearty, and he attentively followed
the lessons with his Bible open before him. He steadily went on in his quiet,
devout manner, doing what he could, less by speech than by manner and action,
to aid the Church that he loved and to give honor to his Divine Master. He
has now finished his course and gone to his rest in the faith of his
forefathers, and in the ripeness of a contented and peaceful old age. Thank
God, then, brethren, for the devout life, the good example of His faithful
servant, and honor his memory and emulate his virtues."

JOHN CONWAY SHALER, JR., JUNIOR WARDEN, 1869.

     John Conway Shaler, Jr., only son of John C. and Sena Shaler, was born
October 13, 1843, on his father's farm on Coal Hill, South Side, in that part
of the Hill now known as Duquesne Heights, in the Thirty fifth Ward of
Pittsburgh. He was a grandson of the late

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Judge Charles Shaler, of Pittsburgh, and a great-grandson of Maj. Abraham
Kirkpatrick, from whom his family inherited the land on which he resided
until his death. Up to his eighteenth year his life was that of the average
boy raised on a farm. He received the elementary part of his education at a
country school in the neighborhood of his home, and afterwards had the
benefit of a two-years course of study in the select school kept by the Rev.
Richard S. Smith in the old Sunday School room of Trinity Church, Sixth
avenue, Pittsburgh.

     He was baptized in Grace Church, by the Rev. J. S. Hodges, on September
28, 1856, and confirmed in the same place, by the Rt. Rev. William Bacon
Stevens, Bishop of Pennsylvania, on August 1, 1862.

     Soon after his confirmation in 1862, when nearly nineteen years of age,
he enlisted in Hampton's Battery, of Pittsburgh, a light artillery company,
which gained high distincton for gallantry in the War of the Rebellion. He
served with this battery continuously from the time of his enlistment until
the close of hostilities in April, 1865.

     After leaving the army he entered into mercantile pursuits in
Pittsburgh, and also in Cincinnati and St. Louis, for the most part in the
employ of others, though, for ten years he conducted a glassware business in
his own name. He married November 4, 1869, Nellie Ruth Bratt, youngest
daughter of the late Edward and Jane Bratt, of Wyoming street, and has three
sons, two of whom were baptized and all of whom have been confirmed in Grace
Church. Mr. Shaler was closely identified with Grace Church almost from its
organization---first as a Sunday School scholar, then as librarian of the
Sunday School, then a teacher in the same, and then for many years he was
superintendent of the Sunday School. He was a vestryman of Grace Church for a
number of years, acting frequently as secretary of the vestry and warden of
the church. He was several times a deputy to the Diocesan Convention, and
often acted as lay reader. He represented his ward (the 35th) in the city
council and for a number of years was a member of the Board of School
Directors. His life, it may be seen, therefore, was a very active and useful
one, both as a churchman and as a citizen.

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     In the midst of his usefulness, and while planning for the promoting of
the Church's interests, he was unexpectedly called away. Sunday, January 17,
1897, he was at church both in the morning and in the evening, and after the
evening service he walked with the rector to the Mount Washington Incline
Plane, where he stood a short time with the rector talking over some matters
of church work which gave him anxiety. The air was keen and rain was
beginning to fall. They parted and Mr. Shaler walked hurriedly to his home on
Duquesne Heights, getting quite wet and heated in his walk. The next day,
Monday, was ill, and on Friday, almost before his friends knew of his
illness, he died. He was buried from Grace Church on Sunday afternoon, the
24th inst., the rector officiating, assisted by the Rev. A. D. Brown. Grace
Church has lost no other member whose death left such a gap in all its
parochical activities.  The rector, the vestry, the Sunday School, all missed
his inspiring presence, and knew not who would take his place. All still miss
him (1903) and remember with devout thankfulness his beautiful and useful
life. He was a noble, pure, devout servant of God, faithful and untiring in
his work for the Blessed Master. It is a glory to the Church to carry upon
its records the name of such a worthy, true man. Though dead, his work and
his example still speak for his Master. "May I die the death of the
righteous, and may my end be like his."

WILLIAM LUKE BOND.

     William Luke Bond, son of Joseph and Sarah Bond, was born in the city
of Gloucester, England, June 18, 1830. His father was a nurseryman and
florist, and he adopted his father's business. He was baptized in St.
Michael's Church, Gloucester, by the Rev. Charles Hardwick, who was for forty
years rector of St. Michael's, of which church his father, Joseph Bond, was
for many years senior warden, and was holding the position when he died. He
and three hundred others from the different churches of the city were
confirmed on the same day, by Bishop Monk, in Gloucester Cathedral.

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     He came to the United States in 1848 and went first with A. J. Downing
to Washington, D. C, to assist in improving the Capitol grounds, and then
came to Pittsburgh in 1853 and engaged with A. Kirk Lewis in the gardening
and greenhouse business, on Mount Washington, and made his home on Virginia
avenue near Oneida street, now Thirty-second Ward of Pittsburgh.

     He married Annie M. Golding, December 27, 1860, in St. Mark's Church,
South Side, the Rev. Jubal Hodges officiating. He was a member of, the vestry
at the time of the consecration of Grace Church, in 1869, and continued to
hold this position for a number of years. He has five sons, all baptized and
members of Grace Church.

CAPT. JOHN SMITH MCMILLIN.

     John Smith McMillin, son of William and Catherine Smith McMillin,
Scotch-Irish Covenanters, who settled in Beaver County at the close of the
last century, was born July 23, 1817, in Georgetown, Beaver County, Pa.,
where he spent his youth and received a common school education. He was the
fourth child of a family of thirteen children. When fifteen years old he
engaged in keel-boating on the Ohio River; he next became a pilot on a
steamboat, and soon, by quickness and attention to business, he became a
captain and was master and owner of several fine boats, and ran regularly to
Memphis, New Orleans and all points on the Lower Mississippi River. During
the Civil War he won for himself high reputation for bravery by fearlessly
running the blockade at Vicksburg in his boat, the Silver Wave, and carrying
supplies to the army below the city. 

     He invented and put into successful use the well-known steam capstan,
now a necessary part of the equipment of every river steamboat.

     In April, 1853, he moved to Pittsburgh and built a home on Grandview
avenue, corner of Bigham street, Mount Washington, where he continued to
reside until his death.

     He was married twice. His first wife was Phebe Ann Fry, daughter of Dr.
Thomas Fry, of Rhode Island, who moved with his family to Georgetown. They
were married in Georgetown in December, 1846,

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and Mrs. McMillin died in Pittsburgh July 8, 1866, leaving no children. His
second wife, Mary Bindley, eldest daughter of John C. and Elmina Bindley, of
Pittsburgh, he married August 7, 1867. She and three children, one daughter
and two sons, survive him. He was baptized by Dr. Killikelly, in Grace
Church, July 10, 1866, at the funeral of his first wife, beside the remains,
and was confirmed by Bishop Kerfoot in St. Peter's Church, Pittsburgh, April
14, 1867. He was a vestryman of Grace Church nearly thirty years ; was
several times senior warden ; six years treasurer of the church, and was
frequently deputy of the same church to the Annual Convention of the Diocese
of Pittsburgh. He was a liberal contributor to the expense of putting a
basement schoolroom under the church in 1865, and also to the fund for
finishing and furnishing the church in 1869. He was a contributor to the
support of the church from the time he moved to Mount Washington and a
communicant of the same for twenty-six years. He died March 11, 1893, in the
seventy-sixth year of his age.

     The circumstances of his death were peculiar. On Saturday morning,
March 11, 1893, he started as usual for his place of business in the city,
the Bindley Hardware Company. Near his gate he met Miss Elizabeth Kenah, and
they walked on together, the Captain being, as he often was, in a joking,
playful mood. They were proceeding along Grandview avenue going toward the
Monongahela Incline Plane, and had just crossed Stanwix street, when he threw
his left hand up to his head with an exclamation of sudden pain, tottered,
and laid hold of the fence at the side of the street, sank down to the ground
and in a few moments (before a physician could reach him) was dead.

     The funeral service was held at his late residence on Tuesday, March
14, 1893, at 2 P. M., in the presence of a large gathering of his relations
and friends, and he was buried the same afternoon in Allegheny Cemetery. 

     He was a well-known man, of strong character, noted for his simplicity,
honesty and sincerity.

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     The Rev. R. J. Coster, in an address at his funeral, said:

     "God's providences sometimes touch our hearts with peculiar force and
stir our feelings to their lowest depths. Their suddenness and their pathetic
surroundings point to God's immediate presence and tell us that they are the
work of His Hand. We cannot read the secret counsels of the Almighty; but
this we know, His ways are wise and merciful. He doeth all things well. His
infinite wisdom precludes mistakes. In faith, therefore, we bow to His
Blessed Will, believing that His ordering is best. In times of sudden
bereavement, like this, the promises of God's Holy Word come to give us
resignation and comfort. The Church of Christ, the mother of all the
believing, comes to us with her sacred ministrations; her lessons and her
prayers speak to us in Christ's name and bid us fear not, faint not. 

     "These thoughts harmonize well with the occasion that brings us
together here today. Our friend and fellow-servant of God, to whom His Master
granted more than his three-score years and ten, has been suddenly taken from
our midst. So unexpected was the summons that we can hardly yet realize that
we shall no more meet him in his home; no more meet him in the church.  We
have been so long accustomed to see his tall form and his striking features,
so long accustomed to see his kindly smile and to hear cordial welcome, that
we shall sadly miss him many days. We had learned to look upon him almost as
a permanent part of this community. For forty years he had occupied this home
and identified himself with the interests of this section of the city. Most
or all of those years he has been closely connected with Grace Church. For
nearly thirty years he was one of its vestrymen; he was several times senior
warden, for many years treasurer, and frequently he represented his parish in
the Diocesan Convention All these years he and his family have been members
of Grace Church, and often have they come to its aid in times of need. Some
of you have known our departed friend longer than I have, but for nearly
twenty-five years I have enjoyed his friendship and confidence. 

     His home was always open to me, and here I always met a kindly greeting
and a

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cordial welcome. I constantly met him on terms of closest intimacy, and this
intimacy only increased my confidence and respect for the man. As one learned
to know him well, and to understand his ways and modes of expression, one
could not fail to appreciate the sterling traits of his character, his
simplicity, his honesty, his sincerity. Like every man of strong character,
he had his peculiarities, and these peculiarities caused him sometimes to be
misunderstood by those who imperfectly knew him. But to his intimate friends
these peculiarities only intensified his personality and made him the man
that they love to honor and remember. His sudden departure while still busy
with his ordinary duties, the tragic termination of his active life, will
tend to prolong his memory and to deepen the keenness of our sense of loss.
But let us not sorrow for him as men without hope. He was a believer in
Christ. He was a communicant of the Church. He died in the faith; and
although he was reserved in the expression of his religious convictions, as
most men of a like character are, yet he accepted the great truths of the
Gospel and died trusting in his Lord. We can, therefore, lay him to rest
believing that God will deal mercifully with him for Christ's sake and give
himthe rest and peace that shall be the portion of his faithful people."

MAJOR. SAMUEL HARPER.

     Samuel Harper was born in Pittsburgh, Pa., August 8, 1837, of Scotch-
Irish parentage, and was baptized in infancy by the late Joseph Kerr, D. D.,
then pastor of the Associate Reformed Church, on Sixth avenue. His father
died when he was nine years old, leaving a large family. He was educated in
the public schools of Pittsburgh, and when seventeen years old entered the
law office of John Hamilton, of Pittsburgh, as a clerk, and soon after was
registered as a law student. In December, 1855, he accompanied his preceptor,
John Hamilton, to Fort Madison, Iowa, and remained there until the death of
Mr. Hamilton, in 1856. He then returned to Pittsburgh and continued the study
of law, and in October, 1858, was admitted to practice in the courts of
Allegheny County.

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     He married July 17, 1860, Helen Whittier, daughter of Isaac and Adeline
M. Whittier, of Grandview avenue, Mount Washington. He now became a member of
the Episcopal Church, to which his wife and her family belonged, and was
confirmed by Bishop Stevens, in St. Andrew's Church, Pittsburgh, in 1861.

     He was thoroughly loyal during our late Civil War (1861-65), and
entered the Union Army in August, 1862, and served to the close of the war as
an officer in the 139th Regiment of Pennsylvania Volunteers.

     In May, 1867, he was appointed Register in Bankruptcy for his
Congressional District, and continued to hold this office until his death. He
was a vestryman of Grace Church in 1868 and 1869, and it was largely due to
his efforts that the church was finished and furnished in the latter year and
all the indebtedness paid off, that the church might be consecrated. He held
the position of vestryman in Grace Church for a number of years successively,
and then on the death of Mr. Isaac Whittier, his father-in-law, succeeded him
as a vestryman of St. Andrew's Church, and held that position until his death.

     Mr. Harper was a positive man, strong in his convictions and strict in
the performance of duty. The bent of early religious instructions influenced
his opinions on Church matters to the end, and prevented him from being in
full sympathy with the doctrinal position and teachings of his adopted Church
as expounded by such sound and learned theologians as Bishops Whittingham and
Kerfoot. And yet, while in favor of giving to the laity wide latitude in
interpreting the doctrinal standards of the Church, he thought that the
clergy should be held in all their teachings and ministrations strictly to
the letter and spirit of the rubrics and canons of the Church.

     Mr. Harper was very prominent as an officer of the Grand Army of the
Republic, and spent much time and labor in fostering the interests and
purposes of that patriotic organization. He died May 16, 1889, aged 52 years,
greatly respected by a wide circle of friends, leaving a wife and five
children, two sons and three daughters.

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WILLIAM HALPIN.

     William Halpin, son of William and Mary Halpin, was born in the village
of Larganguen, County Louth, Ireland, January 15, 1830. He was baptized in
the village church in infancy and was confirmed by Richard Wheatley,
Archbishop of Dublin, in St. Peter's Church, Dublin, November 28, 1843, and
received his first communion at the same time and place.

     When about seventeen years old he emigrated to America, landing in New
York June 15, 1847, and arriving in Pittsburgh, his future home, July 3 of
the same year.

     He was married in Trinity Church, Pittsburgh, by the Rev. T. B. Lyman,
D. D., rector, June 18, 1857, to Maria W. Lowen, daughter of George T. and
Mary Lowen, of Pittsburgh, and in 1858 moved to Mount Washington and made his
home on Virginia street, now Thirty-second Ward, Pittsburgh, where he spent
the rest of his life. His business was plumbing and gas fitting, and he was
for a number of years a member of the firm of Jarvis & Halpin, and later the
head of the firm of Halpin, Kennedy & Co.

     He was elected a member of the vestry of Grace Church in 1867, and held
the position for more than ten years, acting several times meanwhile as
warden and deputy to the Diocesan Convention. He became later a member of St.
Peter's, Pittsburgh, and a vestryman of that church.

     Mr. Halpin took a very active part in finishing and refurnishing Grace
Church in 1869; and in 1875, when the church was newly ,frescoed and painted,
he put in a stained-glass chancel window as a memorial to his father and
mother, who lie buried, the one in an unknown grave in Dublin, having died in
a cholera epidemic, the other in the sea, having died on the voyage to
America.

     Mr. Halpin continued to attend St. Peter's Church until 1897, when,
feeling somewhat increasing feebleness from age, he left and again began to
attend Grace Church. His strength failed rapidly from this time, and on Good
Friday, April 11, 1900, he died, in the seventy-first year of his age,
outliving his wife

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not quite two years. All his life Mr. Halpin was an earnest churchman and
regular attendant upon public worship. He could be seen every Sunday morning
going to church to take his place among the worshipers. He was, too, a very
devout and hearty worshiper, few entering more earnestly into the service of
the hour than he did. In this respect his life was truly exemplary, and we of
today who are less punctilious in regard to the sacred duty of public worship
may take a wholesome lesson from such a life as was that of our departed
brother.

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VESTRY OF 1893.

Alfred Marland, senior warden; Oliver H. Stinson, junior warden ; Melville
L. Stout, secretary ; George A. Johnson, treasurer; Thomas S. Ashford, Sr.,
John C. Shaler, Orin W. Sadler, M. D.

ALFRED MARLAND, VESTRYMAN AND SENIOR WARDEN OF GRACE CHURCH

      Alfred Marland, son of George and__________ Marland,was born at Ashton-
under-Lyne, Lancashire, England, March 12, 1837, and, according to the
records of Ashton Parish Church (St. Michael's), he was baptized on Sunday,
April 9, 1837. He was confirmed in the same church September 4, 1852, by the
Bishop of Manchester, in whose diocese Ashton-under-Lyne is situated. His
name was enrolled on the Sunday School books from early childhood up to the
time of his leaving England to take part in the Russo- Turkish war. In 1854
he joined the Osmanli Horse Artillery and served two years in Asiatic Turkey
in and around Constantinople. At the close of the war he returned to England,
and again joined the Sunday School of his native parish and maintained his
connection therewith until he left England, in 1863, to come to the United
States. He came to Pittsburgh in 1867, and two years later married Sarah
Smith, and, having finally made his home on Mount Washington, he and his
family became members of Grace Church. 

     Having learned the trade of machinist and engineer in his native
country, he followed this business for some years after coming to Pittsburgh.
In 1882 he established the firm of Marland, Neely & Co., for the manufacture
of nuts and bolts. He was a member of the city council from the Thirty-second
Ward from 1878 to 1888, and was elected a member of the State Legislature in
1889.

     He is a churchman by birth and education, and therefore was a regular
worshiper at Grace Church from the time of his moving to Mount Washington and
locating his home on Southern avenue.

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     He was first elected a member of the vestry of Grace Church in 1873,
and continuously took an active interest in the affairs of the parish, and
steadily did what he could to promote its welfare. He has one son and two
daughters. In 1897 he moved from the parish to a farm in West Virginia, where
at this date (1903) he continues to reside, still keeping his interest in the
Church and her work and attending the services whenever an opportunity offers.

OLIVER HALPIN STINSON.

     Oliver Halpin Stinson, eldest son of Robert and Ann Stinson, was born
in Pittsburgh, March 13, 1858. His parents came from Dublin, Ireland, and
settled in Pittsburgh. They were members of the Anglican Church and raised
their children in the same faith.

     Oliver was baptized in Trinity Church, Pittsburgh, May 14, 1858, by the
rector, the Rev. Theodore B. Lyman. He was confirmed in the same church on
Easter eve, March 31, 1877, by John Barrett Kerfoot, D. D., first Bishop of
Pittsburgh, and received his first communion on Easter Sunday, April 1, 1877,
at the hands of the Rev. William A. Hitchcock, then rector of Trinity Church.

     He received his elementary education in the public schools of
Pittsburgh, then entered the Western University of Pennsylvania, from which
institution he was graduated in June, 1877.

     He learned the plumbing and gas-fitting business and became a member of
the firm of Halpin, Kennedy & Co. In 18—, he moved to Mount Wahington and
began to attend the services of Grace Church. At Easter, 1888, he was elected
a member of the vestry of Grace Church, and in 1889 he was made junior
warden, and held this position at his death. He was married in Grace Church,
June 25, 1891, by Bishop Whitehead, to Anna Margaret Hosbach, daughter of
John and Margaret E. Hosbach, of Hazelwood, Pittsburgh, and went to live in
his new home, on Bailey avenue, Mount Washington, in a beautiful site
overlooking the two rivers and the lower part of the city.

     Mr. Stinson was a churchman by birth and education; he was a prudent
counselor in all Church affairs, and a citizen much respected for his
integrity and courtesy.

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     His sudden, unexpected death was a great shock to his friends. While on
his way home Saturday evening, April 5, 1902, he was run over by a street car
at the foot of Castle Shannon Incline Plane, and, being taken to the South
Side Hospital, died at 6 o'clock the next morning. He was buried from his
home, on Bailey avenue, Tuesday, April 8, the rector officiating. He was a
genial, popular man, successful in business and much esteemed by a wide
circle of friends. Taken away suddenly in the prime of life, with so much
before him to make life desirable, he was deeply mourned for by his family
and friends. We cannot always understand God's ways, but we know "He doeth
all things well."

MELLVILLE L. STOUT.

     Mellville L. Stout, son of John and Charlotte (nee Dager) Stout, was
born at Norristown, Montgomery County, Pa., June 2, 1849. His parents were
Methodists, and his early religious instruction was received in that body.
His elementary education he received in the public schools of Norristown, and
at a later date he had a two years' course of instruction in the high school
of the same place. He moved to Pittsburgh in the fall of 1869, and became a
pupil of Prof. Rohbuck on the organ and piano. On November 6, 1870 (Sunday),
he took charge of the organ of Grace Church, and has, with the exception of
one or two short intervals, been closely identified with the music of the
church ever since.

    Soon after he began to play the organ of Grace Church he decided to
become a member of the Episcopal Church, and was confirmed by Bishop Kerfoot
the Sunday after Christmas, December 28, 1873, and has been a regular
communicant ever since. He married April 7, 1885, Mary Jane Bigham, eldest
daughter of the late Thomas J. and Maria L. Bigham, of Woodville avenue,
Mount Washington. He was elected a member of the vestry in 1893, and is now
secretary of that body. Mr. Stout is an expert stenographer, and is engaged
as the secretary of a large coal firm of the city. His musical ability and
his active interest in all the affairs of the church make him a very useful
member of the congregation.

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GEORGE ABRAHAM JOHNSON.

     George Abraham Johnson, son of George and Sarah Richards Johnson, was
born in Newark, N. J., November 19, 1846. His parents were members of the
Episcopal Church, and all their children were raised under its guidance and
teaching, attending regularly the Sunday School and services.

     He received his education in the public schools of Newark, where his
boyhood was spent. At the age of sixteen he enlisted in the 26th Regiment of
New Jersey Volunteers, and was sent to the front to take part in the War of
the Rebellion. He was engaged in the battles of Deep Run, Fredericksburg, and
Chancellorsville, coming out without any serious injury, and was honorably
discharged June 27, 1863, the end of the term for which he had enlisted. He
returned to his home in Newark, and in March, 1864, he moved thence to
Worcester, Mass. and engaged in business. Here, on December 30, 1869, he was
married to Belle Augusta Hearn, daughter of Pierce Hearn, a native of
Worcester, Mass. In August, 1885, he left Worcester, Mass., and moved with
his family (his wife, a son and a daughter) to Pittsburgh, and made his home
on Duquesne Heights, in the Thirty- fifth Ward.

     He commenced to attend Grace Church regularly in 1889, and to take an
active part in all the efforts made to promote its interests. He was one of
the organizers of Grace Church Guild, and served several years as a member of
its executive committee, and afterwards became its president. He was one of
the promoters of our parish paper, "Grace Church Record," and actively
maintained it as long as it was published. 

     At Easter, 1893, he was first elected a member of the vestry of Grace
Church. This position he held several years, having acted most of the time as
treasurer of the vestry. Mr. Johnson's interest in the affairs of the church
and his prompt business habits made him a valuable member of the vestry, and
won for him the high appreciation of his co-laborers in the parish. He moved
from the parish in 1897, making his home in New Jersey, where he still is an
active churchman.

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THOMAS FRANCIS ASHFORD, SR.

     Thomas Francis Ashford, descended from an old English family, the son
of Thomas Francis and Georgiana Roberts Ashford, was born December 14, 1840,
at 21 Tollington Park, Hornsey, London; was baptized in St. John's Church,
Hornsey, and confirmed at Camblewell, London, by the Bishop of Winchester. He
was educated at Rochester House, Camden Road, London, and was six years a
member of the Honorary Horse Artillery Company of London. He came to the
United States July 1, 1865, and after two years spent in Beaver County, Pa.,
settled in Pittsburgh in January, 1867, and followed the business of an
accountant. He married, September 10, 1867, Mary Ann McGowan, of Pittsburgh,
the Rev. William Preston, D. D., rector of St. Andrew's Church, officiating.
He moved to Mount Washington March 31, 1883, and fixed his home on Virginia
avenue and Kearsage street, and himself and family became members of Grace
Church and regular worshipers at its services. He was elected a vestryman of
Grace Church at Easter, 1889, which position he continued to hold, until his
death, both himself and family being very active and helpful members of the
parish. He died at his home, Bailey avenue and Ruth street, Sunday, January
15, 1899, and was buried from Grace Church on the 17th, his remains being
interred in Chartiers Cemetery. He was a generous, noble soul, liberal to a
fault, and was greatly beloved by a large circle of friends. Dormiat bene.

DR. ORIN W. SADLER.
     Orwin W. Sadler, M. D., son of William Dexter and Nancy Sadler, was
born at Brewerton, Onondaga County, N. Y., January 2, 1843. When three years
old his parents moved to Millburn, Lake County, Ill. where they lived until
the Doctor and his brother, Alphonso, grew up to manhood.

     When eighteen years of age he became a member o the Disciple Church at
Antioch, Ill., the religious body to which his parents belonged. He began the
study of medicine in 1865, attending his first course

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of lectures at the University of Michigan, Ann Arbor. He completed his
studies in the medical department of the Northwestern University of Chicago,
from which institution he graduated in 1868.

     He married in 1867 Emma Josephine Slocum, daughter of George W. and
Rhoda Mantor Slocum, of Mantorville, Minn., whose father belonged to the
family of Slocums of Providence, R. I. Mrs. Sadler, the Doctor's wife, is a
Pennsylvanian by birth, as she was born at Linesville, Crawford County, Pa.,
before her parents moved to Minnesota. She was raised a Congregationalist by
her mother, but became a communicant of the Episcopal Church at Mantorville
under the ministrations of the Rev. Peter S. Ruth, who also officiated at her
wedding.

     The Doctor, after practicing medicine two years in Dodge County, Minn.,
moved with his family to Titusville, Pa., and devoted his attention to
diseases of the eye, ear, nose and throat.

     In 1874 he moved to Pittsburgh and continued to practice in his
specialties. In 1881 he built a home on Grandview avenue, Mount Washington,
and he and his family became members of Grace Church. The Doctor was
confirmed in Grace Church by Bishop Whitehead April 6, 1890, and from that
time was a regular communicant. He was elected a vestryman of Grace Church at
Easter, 1884, and held that position until he removed from the parish, at
Easter, 1894. He has four children, two sons and two daughters, all baptized
into the Church—Lucy Belle by the rector of St. Peter's, and Orin W., Samuel
S. and Mary Josephine,by the rector 
of Grace Church—all of whom are residing with him at his home in Florida.

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RECTOR AND VESTRY OF GRACE CHURCH,
1903—BIOGRAPHICAL NOTES.


     Rev. R. J. Coster, D. D., rector; George H. Baker, senior warden;
Thomas J. Bigham, treasurer; John E. Boyce, Joseph William Bowman, George E.
Brush, Edward C. Purkey; M. L. Stout, junior warden and secretary.

REV. ROBERT JOHN COSTER, D. D., RECTOR OF
GRACE CHURCH, PITTSBURGH, PA.

     The Rev. Robert John Coster, son of William and Jane Eliza (nee
Wilkinson) Coster, was born near St. Leonards, Calvert County, Md. ; was
baptized and confirmed in Middleham Chapel, Calvert County, by Bishop
Whittingham; educated in the College of St. James, near Hagerstown, Md.,
under Dr. John Barrett Kerfoot (afterward Bishop of Pittsburgh), receiving
the degree A. B. in 1862; was made deacon in 1863 and priest in 1866 by
Bishop Whittingham; was principal of the Grammar School of the College of St.
James, 1862-64; taught a private school in Annapolis, Md., 1864-65, under the
patronage of Governor Bradford and the Hon. Judge Tuck; received the degree
M. A. from Trinity College, Hartford, in 1868, and the degree D. D. from the
Western University of Pennsylvania in 1897. He was married in St. Paul's
Church, Baltimore, by the Rev. Milo Mahan, D. D., April 3, 1866, to Helena
Marie Wardenburg, daughter of William Augustus and Maria (Price) Wardenburg,
of Baltimore; moved to Pittsburgh and became the rector of the Bishop Bowman
Institute in 1866, and the rector of Grace Church, Pittsburgh, in 1868; was
secretary of the Convention of the Diocese of Pittsburgh, 1868-1888; he has
been a member of the Standing Committee of the Diocese since 1874, and
president of the same since 1891. He spent the summers of 1878 and 1881 in
Europe, Mrs. Coster accompanying him on his second trip.

GEORGE H. BAKER, SENIOR WARDEN.

George H. Baker was born of English parents, in Mount Savage, Md., in 1856;
was confirmed in Emmanuel Church, Cumberland, by Bishop Pinckney;

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was educated in the public schools of his native place; is by occupation a
contractor for brick work. He was married in Johnstown, Pa., in 1882, to
Viola Barclay; came to Pittsburgh the same year and united himself to St.
Mark's Church, South Side, where he served for four years as vestryman and
treasurer of the church. In 1897 he moved to Mount Washington and became a
member of Grace Church. 

     At Easter, 1900, he was elected a vestryman of Grace Church, and has
served in that office continuously since that time. He was a deputy to the
Diocesan Convention in 1902, and again in 1903. He is at present (1903)
senior warden, and has been a Sunday School teacher and assistant
superintendent of the Sunday School for the last five years.

THOMAS J. BIGHAM, TREASURER.

     Thomas James Bigham, son of Joel L. and Sarah Bigham and grandson of
the late Hon. Thomas J. Bigham, of Pittsburgh, was born in Pittsburgh March
23, 1875. He was baptized by the Rev. W. R. Mackay, in St. Peter's, and
confirmed in Grace Church by Bishop Whitehead on Good Friday, 1896. He was
married July 11, 1899, in Grace Church, by the Rev. Dr. Coster, to Ida, the
daughter of Robert and Mary Newell. He was for several years employed as a
clerk in the city auditor's office, and at present is engaged as a special
representative in Pittsburgh of the American Finance and Securities Company
of New York. He has been engaged in Sunday School work about ten years, and
has been superintendent of Grace Church Sunday School since Advent, 1900. He
was elected vestryman at Easter, 1897, and has served continuously since,
having been senior warden, 1902-03, and treasurer from 1897 to the present
time.

JOHN E. BOYCE.

      John E. Boyce was born of English parents, at Tipton, Staffordshire,
England, April 16, 1866; was baptized by the Rev. Mr. Hutton, in St. Paul's
Church, Tipton. He attended St. Paul's Grammar School, Tipton, until he was
fourteen years old. His family then moved to London, where he sang for four
years in the choir of St. George's Church. In London he learned the business
of window dressing, which occupation he still follows. 

     He came to America in

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1884 and was married in Trinity Church in 1885, New Castle, Pa., to Harriett
Jane Whitehead, by the Rev. J. D. Herron. He moved to Pittsburgh in 1889 made
his home on Mount Washington, and began to attend Grace Church, where he was
confirmed by Bishop Whitehead in 1889. He began to sing Grace Church choir
the same year, and has served as a vestryman of the church since Easter, 1901.

     Mr. Boyce comes from an old family of English Church people, his
parents, his grandparents and his great-grandparents having all been
baptized, confirmed and married in Dudley Lower Church, in Worcestershire,
England.

JOSEPH WILLIAM BOWMAN.

     Joseph William Bowman was born of English parents, in Danville, Pa.,
November 24, 1859. He was baptized by the Rev. Edwin Lightner, in the
Episcopal Church in Danville, and at the age of sixteen was confirmed in the
same church by Bishop Stevens, of the Diocese of Pennsylvania. He received a
common school education, and learned the trade of iron worker in the mills in
Danville. He was married in his native town to Miss Clara A. Shepperson
January 7 1882, and in 1889 moved to Pittsburgh and made hi home on Mount
Washington, and he and his family became members of Grace Church. He worked
in the iron mills of Pittsburgh for three years, and then in 1892, began the
manufacture of iron and steel articles, in which business he is engaged at
the present time. Mr. Bowman became a vestryman of Grace Church at Easter,
1903.

GEORGE E. BRUSH.

     George E. Brush was born in Philadelphia, Pa. July 19, 1861. He
received his education in the public schools of that city, and afterwards
took a course of instruction in Fewsmiths' Business College He attended
Sunday School at the Church of the Good Shepherd, and at the age of eighteen
was confirmed in the same church, by Bishop Stevens. He was a member of the
choir of the Good Shepherd for seven years, and also taught a class of boys
in the Sunday School. Through a change in the place of his residence, he
connected himself with St. Simeon's Mission, Philadelphia, where he sang in
the choir for

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several years, and helped with his own hands to build the first church of
the mission by working at night. He came to Pittsburgh in 1889, and is
engaged here in the business of pattern and model maker, under the firm name
of The Brush & Stevens Co. In the winter of 1902 he became a member of Grace
Church choir, and at Easter of the same year he was elected a vestryman of
the church, to which office he was re-elected in 1903.

EDWARD CHRISTOPHER PURKEY.

     Edward Christopher Purkey was born in Allegheny City, Pa., December 14,
1863, and was baptized in Christ Church, Allegheny, by the Rev. Dr. Crumpton.
He received his education in the Fourth Ward public school of his native
place. He was married in Emmanuel Church, Allegheny, by the Rev. Marrison
Byllesby, April 24, 1884, to Miss Amanda McCush, and was confirmed in Grace
Church, Pittsburgh, by Bishop Whitehead, on Palm Sunday, March 25, 1888.

     Mr. Purkey resides at 1302 Grandview avenue, Duquesne Heights, and is
by occupation a worker in light structural iron and metal lathing as applied
to modern fireproof buildings. He has been a vestryman of Grace Church since
Easter, 1902.


MELVILLE L. STOUT, JUNIOR WARDEN AND SECRETARY OF VESTRY.

     Melville L. Stout was born in Norristown, Pa., June 2, 1849. He
received a common school education in his native place. He moved to
Pittsburgh in 1869 and became a music pupil of Prof. H. Rohbuck, who was at
that time one of the best instructors on the organ and piano in the city. In
1870 Mr. Stout became organist of Grace Church, and soon thereafter moved to
Mount Washington, where he has since resided. He was confirmed in Grace
Church, by Bishop Kerfoot, December 28, 1873, and has from that date been a
regular communicant. He was married April 7, 1885, to Mary J. Bigham, the
eldest daughter of the Hon. Thomas J. Bigham, of Pittsburgh. Mr. Stout is by
occupation an accountant and secretary, and for a number of years has held an
important position of trust. He is an amateur photographer of great skill,
and has furnished several

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of the pictures used in illustrating this History of Grace Church. He has
served several times as organist of the church, the period of his combined
services amounting to about fifteen years. Mr. Stout was elected a vestryman
in 1893, and is at present secretary of the vestry and junior warden of the
parish.


HENRY WASHINGTON NEELY.

For several years superintendent of the Sunday School and vestryman and
warden of Grace Church.

     Henry Washington Neely, son of Robert and Jane Neely, was born on the
South Side, Pittsburgh, February 22, 1864. His parents moved to Mount
Washington, Thirty-second Ward, the same year. He received his education in
the public schools of Pittsburgh, having attended for several years at the
old frame schoolhouse which stood on the corner of Sycamore and Stanwix
streets until 1901, when it was torn down and the site covered with dwelling
houses. He was confirmed in Grace Church, by Bishop Whitehead on Palm Sunday,
March 25, 1888. He was married to Mary Magdalena Stinson, in Grace Church, by
the Rev. R. J Coster, on September 6, 1888.

     In the spring of 1897 Mr. Neely became superintendent of Grace Church
Sunday School, as successor to the late John C. Shaler, Jr., and filled the
position with great acceptability to teachers and scholars. He thus became a
very useful worker in the Sunday School which he himself attended when a boy,
and which his father and mother also had attended in early life.

     He was elected vestryman in 1896; he served as junior warden for five
years, 1897--1901, and was also deputy to our Diocesan Convention for several
years.

     Mr. Neely has been engaged in the dry goods business from his youth,
and is at present vice-president and general manager of the Pittsburgh Dry
Goods Company, the largest house of its kind between New York and Chicago. In
March, 1902, Mr. Neely moved from Mount Washington to the East End,
Pittsburgh, and thereby severed his connection with Grace Church parish.

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GRACE CHURCH GUILD.

     The first organization exclusively of laymen in the parish was the
result of a meeting called by the rector, the Rev. R. J. Coster, during the
autumn of 1887. On the evening of November 14, the following gentlemen met
with the Rev. Mr. Coster in the Sunday School room of the church, namely:

Thomas F. Ashford, Jr. 
John Bindley. 
Thomas G. Bond. 
William L. Bond. 
James Chamberlin. 
Herbert A. Davis. 
Thomas Jones. 
Julian Maddox.
Edward C. Purkey.
Lewis C. Purkey.
John C. Shaler.
E. Conway Shaler.
Oliver H. Stinson.
M. L. Stout. 
John Williams.

     With the Rev. Mr. Coster in the chair, temporary organization was
effected by electing John C. Shaler president, James Chamberlin secretary,
and Oliver H. Stinson treasurer. These officers, with the addition of Mr.
John Bindley, were named a committee to draft Canons for the government of
the society.

     A second meeting was held in the Sunday School room November 28. Mr.
Coster presided, and the following gentlemen were present:

Thomas F. Ashford, Sr. 
Thomas F. Ashford, Jr. 
John Bindley. 
Kirk Q. Bigham. 
James Chamberlin. 
Herbert A. Davis. 
William Halpin, Jr. 
Henry James. 
Thomas Jones. 
John J. Lowe.
John S. McMillin.
William Maltby.
Lewis C. Purkey.
O. W. Sadler, M. D.
John C. Shaler.
Oliver H. Stinson.
William Singer.
William Speer. 
John Williams.

     At this meeting the name Grace Church Guild was adopted, and Canons for
the government of the guild approved. The Canons provided for a vice-
president in addition to the officers elected at the first meeting, and for
an executive committee of five members, to act and advise with said officers.

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O. W. Sadler, M. D., was elected first vice-president, and Albion Bindley,
William P. Linhart, Lewis C. Purkey, M. L. Stout and Thomas F. Ashford, Sr.,
were elected as executive committee.

A copy of the Canons is here inserted to show the aims of the Guild and the
scope of its work.

CANONS OF GRACE CHURCH GUILD.
ADOPTED NOVEMBER 28, 1887.

CANON I. 
Name.
The name of this society shall be GRACE CHURCH GUILD.

CANON II.
Principles.

SECTION 1. We declare our loyalty to the doctrine, discipline and worship of
the Protestant Episcopal Church.
SEC. 2. We pledge ourselves to work for the Church, under the guidance and
with the approval of our Rector.
SEC. 3. We unite together as a band of lay helpers, for the following objects:
First. To promote public worship.
Second. To encourage intercessary prayer.
Third. For the purpose of Church work.

CANON III.
Worship.
SEC. 1. We will come regularly to public worship, and join heartily in the
service.
SEC. 2. We will endeavor to induce others to attend church.

CANON IV. 
Intercession.
SEC. 1. We will pray for our Rector and the work of the parish.
SEC. 2. We will pray for our Bishop and the work of the Diocese.
SEC. 3. We will pray for the extension of Christ's Kingdom among all men.

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CANON V.
Work.

SEC. 1. We will give for the support of the Gospel according to our ability.
SEC. 2. We will do some special work for Christ's sake, particularly such as
shall be assigned to us by the Guild.
SEC. 3. We will endeavor by precept and example to commend the Gospel to men
and interest them in Church work.

CANON VI.
Membership.
The membership shall consist of all males of the age of 15 years and upward
who attend the services of the Church.

CANON VII.
Officers.

SEC. 1. The Rector shall be ex officio chairman of the Guild, and may
preside when he is present at its meetings.
SEC. 2. There shall be elected annually a President, a Vice-President, a
Secretary, a Treasurer, and five persons to act as an executive committee,
who shall continue in office until their successors are elected.

CANON VIII.
Duties of Office's.

SEC. 1. The President shall preside at all meetings in the absence of the
Rector and perform all other duties pertaining to his office.
SEC. 2. The Vice-President, in the absence of the President, shall perform
all the duties of the President.
SEC. 3. The Secretary shall keep correct minutes of the meetings and attend
to all correspondence relating to the business of the Guild; send out notices
of meetings to the members; receive all dues and other moneys belonging to
the Guild and turn the same over to the Treasurer, taking his receipt
therefor, and at the end of his term surrender all books and papers in his
possession, belonging to the Guild, to his successor in office.
SEC. 4. The Treasurer shall keep a correct account of all money that comes
into his hands as Treasurer; pay all warrants drawn by the President and
counter-signed by the Secretary;

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render an account quarterly, and at the end of his term surrender all cash,
books and papers in his possession, belonging to the Guild, to his successor
in office.
SEC. 5. The Executive Committee shall act as a council of advice to the
Guild, and audit all accounts of its officers, and, together with them,
devise ways and means for carrying on the work of the Guild.

CANON IX.
Meetings and Dues.

SEC. 1. The regular meetings of the Guild shall be held on the second Monday
of each month, at 8 o'clock P. M., and the members present shall constitute a
quorum for transacting business.
SEC. 2. The annual meeting, for hearing the reports of Secretary, Treasurer
and Executive Committee, and for the election of officers to serve for the
ensuing year, shall be held at the first regular meeting in Advent.
SEC. 3 Each member of the Guild shall pay into the Treasury as dues at least
one dollar per year, which shall be due and payable quarterly in advance at
the regular meetings in December, March, June and September.

CANON X
Provided for amendments to the Canons.

     The Ladies Mite Society had been recognized for years as the promoter
and leader of the parish energies; therefore, the guild believed it should
become a co-operating body, by undertaking that part of the parish work that
should naturally be assumed by the men. It kept in touch with the vestry and
assisted with the revenues ; it appointed from among its members persons to
act as ushers; it sought out and invited boys into the vested choir; it
attended to extra seating and comfort of the large congregations incident to
the Bishop's visitations or special services; it became responsible for the
annual picnic, excursions, etc., for the Sunday School children and church
people, and during several seasons provided courses of lectures. 

     One of the most important and valuable objects undertaken by the guild
was the publication quarterly for several years of the parish paper, "Grace
Church Record."

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     During 1892, by reason of removals and changes of employment, several
of the leading members withdrew from active participation in the business of
the guild; meetings grew irregular and finally ceased, and the publication of
the "Record" was suspended. Later on most of the young men assisted in the
organization of another guild, the Coster Guild, having a membership made up
of both sexes, which largely took the place and performed the duties
undertaken by the former guild. It is cause for much regret that these
failures in parish organization occur; but the experience is not unusual in
other parishes or among kindred organizations in other Christian bodies.

The offices of President, Vice-President, Secretary and Treasurer were
filled during the life of the guild as follows:

President, John C. Shaler, 1887-1890 
Thomas F.Ashford,Sr., 1890-1891
George A. Johnson, 1891-1892

Vice-President, 0. W. Sadler, 1887-1888 
Thomas F. Ashford, Sr, 1888-1890
Thomas Jones, 1890-1891
William L. Bond, 1891-1892
Percy G. Whaley, 1892—
Percy G. Whaley, 1892-

Secretary, James Chamberlin, * 1887-1888 
Edward C. Purkey, ** 1888-1888
A. Tilson Dalzell, 1888-1890
George A. Johnson, 1890-1891 
Robert W. Revelvy, 1891-1892
Harry Bowman, 1892-

Treasurer, Oliver W. Stinson, 1887-1888
Joseph F. Bollman, 1888-1892 
Thomas F. Ashford, Jr., 1892-

* From November, 1887, to April, 1888. 
** From April, 1888, to November, 1888.

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THE COSTER GUILD OF GRACE CHURCH. 

     The Coster Guild was organized November 2, 1893, and largely took the
place of the former guild, the active life of which ceased in 1892. Grace
Church Guild was composed of men only, while the Coster Guild included also
women among its members. 

     The first officers of the Coster Guild were: 
President, G. P. Whaley; Vice-Presidents, Miss Ardella Armstrong and Miss
Ida Newell; Secretary, Ernest W. Marland, and Treasurer, Samuel H. Kenah.

In 1895 the membership was as follows:
Miss Ardella Armstrong. 
Miss Cora Bowman. 
Mr. Victor Benbow. 
Miss Lida Bigham. 
Mr. K. Q. Bigham. 
Mr. T. J. Bigham. 
Mr. F. S. Bond. 
Miss Madge Florence. 
Mrs. I. Harper. 
Mr. William Hoffman. 
Mr. G. F. Johnson. 
Miss Ethel Johnson. 
Mr. Samuel H. Kenah. 
Mr. William D. Kenah. 
Miss Lottie Marland. 
Mr. Ernest W. Marland. 
Mr. Andrew Martell. 
Miss _____ Martel.
Miss Mabel McCormick.
Mr. John McCaskey.
Mr. Lewis McKain.
Miss Ida Newell.
Mr. G. C. Park. 
Miss Mildred Phillips.
Mr. Joseph N. Reeves.
Miss Clara Small.
Miss Florence Speer.
Mr. William D. Shaler.
Mr. A. Speer.
Mr. Frank Slocum.
Mrs. Frank Slocum.
Mr. Robert Torrence.
Mr. Oliver Torrence.
Miss Elizabeth Torrence. 
Mr. Tanner.

     The officers in 1895, were:
President, Frank S. Bond; Vice-Presidents, Miss Ida Newell and Miss Clara
Small; Secretary, Thomas J. Bigham; Treasurer, Samuel H. Kenah.

     The officers elected November 12, 1901, were:
President, Joseph N. Reeves; Vice-Presidents, William Thompson and Joseph E.
Ashford; Secretary, Thomas J. Bigham, Treasurer, George H. Baker.

     After seven years of much usefulness in the parish, meetings were
suspended December 10, 1901.

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HISTORY OF THE FOUNDING OF GRACE
CHURCH PARISH, MOUNT WASHINGTON.

By HON. THOMAS J. BIGHAM.
(Read before the Mite Society, October, 1883.)

     About a year since the Rev. Richard Smith, registrar of this diocese,
issued a circular to each clergyman asking for a history of his church. The
Rev. R. J. Coster, our rector, passed this over to me, asking me to fill out
answers to this circular. At a meeting of our own vestry, at which I was not
present, action was had as indicated by the following letter:

Pittsburgh, June 6, 1883. 
DEAR MR. BIGHAM:

     At the vestry meeting last evening the following resolution was
adopted: "That the Hon. T. J. Bigham be requested to write a detailed history
of Grace Church and read same before the Mite Society at as early a date as
may be convenient, and that afterwards this history shall be filed with and
become part of the archives of the church."

     We believe that such a paper will be of great interest to all the
members of our congregation, and feel sure that you are the only person among
us who has the requisite information and access to the data, or that is
competent to prepare such a paper.
Very respectfully, etc.,
JNO. C. SHALER, JR., 
Secretary.

     And now I find, if ever I attempt to answer these calls, I must begin.
     In the spring of 1849, thirty-four years ago, I had made a contract to
build my present residence and otherwise to improve my wife's property in
what was then St. Clair Township, Allegheny County, now Thirty-second Ward,
city of Pittsburgh. In order to enable me to superintend these improvements,
I engaged boarding for myself, wife and son Joel, then some 18 months old,
with George Chivers, on Virginia avenue.

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     Mrs. Bigham was very anxious to get up a Sunday School, as prior to
that time no organization had existed for the religious education of what are
now the Hill wards of the South Side, city of Pittsburgh.

     On consultation with the Rev. William Passavant a lifelong friend, he
recommended a student of theology in his own church, the Lutheran. Mrs.
Bigham engaged to pay him a salary for one year to aid in establishing a
Sunday School. The German population of that day composed probably a still
greater percentage of the Hill residents than even now. Although accidental,
this, therefore, was a wise selection. I procured the use of the public
schoolhouse, on the corner of Sycamore and Spring (now Stanwix) streets, as a
place of meeting.

     The first meeting was held on the afternoon of June 13, 1849, being, in
church language, the first Sunday after Trinity. The Sunday School continued
to meet in that room for over four years, until Grace Church was completed.
Since it has been held in that building, the earlier part of the time in the
body of the church, and the later time in the basement, or what is known as
the Sunday School room. This basement was not originally finished as it now
is, having been added very much later.

     The Sunday School during the first and second years of its existence
was the only one on the Hill, and probably was larger than it has been since.
The population of the Thirty-second and Thirty-fifth Wards was certainly not
one-fifth, perhaps not one-tenth of what it now is, but then nearly all the
children attended Sunday School. The children of Presbyterians, Baptists,
Methodists, Lutherans and even a large number of Roman Catholics, attended,
and I think it highly creditable to the liberal spirit of the school that I
never heard of any children being driven away by sectarian teaching.

     I will here explain one thing that may seem inconsistent with this last
remark. The winter of 1851, the second winter after the opening of the
school, I was a member of the Legislature and Mrs. Bigham accompanied me to
Harrisburg during the session. I had been recognized as superintendent of the
school. Mr. Cuthbert was one of the teachers, and I was accustomed to invite
him to talk to the children, even more frequently than I talked to them
myself.

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     Mrs. Bigham had the Bible class of young women, but before leaving
procured Mr. Ringwalt to take charge of her class during her absence.

     We had been using a liturgy for the opening and closing of school, and
Mrs. Bigham probably requested Mr. Ringwalt to see this used during our
absence. Mr. Cuthbert was a Presbyterian, but as he taught in the school, he
had expected to act as superintendent himself and did not approve of this. He
objected to Mr. Ringwalt's insisting upon the use of the liturgy, and before
our return had withdrawn from the school. He opened a school in the spring of
1851 on the Presbyterian plan, without a liturgy, Had I still continued to
act as superintendent, the withdrawal would not probably have taken place
just then. Yet I am satisfied it was only a question of time. The
Presbyterian bees would have swarmed ere long.

     This sketch of the Sunday School is only preliminary to the
organization of Grace Church. We had occasional services, as often as we
could procure the attendance of an Episcopal clergyman, in the public
schoolhouse in 1849-50-51.

     On the 22d of October, 1851, in pursuance of public notice, a meeting
was held at the schoolhouse, and after church service the Rev. William H.
Paddock, a missionary of the Diocese of Pennsylvania, who had been giving
occasional services, presided, A. Kirk Lewis acted as secretary, and a formal
organization of a congregation was made according to the regulations of the
Episcopal Church. Seven persons were elected as a vestry and two of them as
wardens, namely, Thomas J. Bigham, senior warden; Alexander Row land, junior
warden; George Lowen, William Adams, Richard Stubbs, Benjamin Stubbs, A. Kirk
Lewis, vestry; all of whom are now gone except myself and George Lowen. A
charter was adopted and an application to the Court of Common Pleas of
Allegheny County ordered to be made for the same,which was finally granted on
the 26th of April, 1852, and ordered to be recorded. (See proceedings
recorded in Parish Register in handwrting of A. Kirk Lewis, deceased, then
clerk of the first vestry.)

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     My recollection is that the vestry referred the naming of the church to
Mrs. Bigham, on the principle that the mother has the best right to name the
child, an she choose the name "Grace Church," which we adopted. She in fact
paid about three-fourths of the cost of the original church building.

     After the organization of the church, the Sunday School and church
services continued as before, in the schoolhouse, until in January, 1852, at
which time the Rev. Joseph A. Stone, a missionary of the Diocese of
Pennsylvania, took charge and devoted his time primarily to Grace Church,
although giving attention also to the other infant congregations in the
southern part of our county. I had made a deed to the vestry for the lot, 84
feet in front by 200 feet in depth, at the corner of Sycamore and Bertha
streets, on which the church now stands.

     We had a contract for the erection of the present church building at a
price named in the contract as $2,000, but a number of things were not
specifically provided for, and, as it turned out, these had to be paid for as
extras, so that the entire cost of the church building as completed in the
fall of 1853 somewhat exceeded $3,000. The corner stone had been laid April
3, 1852.

     Mr. Stone lived in my family and spent a good deal of his time during
his 18 months' service with the workmen at the church, and, as was alleged on
final settlement, gave sundry directions in regard to the work which it was
claimed, gave the contractor the right to charge extra. The contractor filed
a mechanic's lien against the building for $2,600. A defense was made to the,
claim for extras, and the matter was referred to two mechanics, who finally
allowed $2,242.78 and the costs, $63.22, making the whole amount paid $2,306.
I will at a later period give a more detailed statement of the cost and how
it was paid. (See page 10.)

     Mr. Stone having resigned after 18 months' service, the Rev. John G.
Furey, another missionary of the diocese, took charge of this congregation on
June 1, 1853, and remained for nearly a year. During his pastorate the church
building was finally completed, and the first service in it was held on the
18th of September, 1853, with a sermon by the Rev. N. E. Cornwell, rector of
St. Andrew's Church, Pittsburgh.

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     The Sunday School was also removed and met in the body of the church,
no basement then existing. Mr. Furey was a married man; lived in the village,
and mixed more with the people than his predecessor had done. He resigned,
however, in 1854, and returned to Philadelphia.

     The Rev. Richard Smith, an elderly man, was next called, and for two
years had charge of the congregation. He lived in town, and, as we then had
no inclined plane to the Hill, he could not always attend during the winter
season. I took charge of the Sunday School, and in his absence we had lay
reading. He resigned in the spring of 1856 (April 24th), in consequence of
general debility, and during the summer we had occasional clerical services
and in the intervals lay reading. (Rev. J. S. B. Hodges, assistant at Trinity
Church at that time, gave occasional services.)

     In December, 1856, the vestry called the Rev. Charles W. Quick, rector
of St. Andrew's, Pittsburgh, and also Superintendent of the Common Schools of
Allegheny County. Mr. Quick could, of course, give us but one service on
Sunday, and this was generally in the evening. So far as preaching was
concerned, he served us faithfully, but he could scarcely be considered a
representative clergyman of the Episcopal Church, as he himself frankly
admitted that hardly five per cent of his brother clergymen agreed with him
fully in his doctrinal system. In fact, he was accustomed to say that he did
not believe a much larger percentage of his clerical brethren recognized the
Westminister Confession of faith as their standard and taught its doctrines
from their pulpits. Mr. Quick's belief in Calvanism was a little stronger
than Bishop Berkly's, who, when interrogated on the subject, replied: "Well,
to give the devil his due, John Calvin was a great man." Our Church very
wisely, as I believe, tolerates almost any variety of sentiment on these
subjects upon which exact uniformity cannot be expected. Only a very small
portion of her members, however, entertain what are recognized as Calvanistic
views. Mr. Quick has since withdrawn from our communion and joined the
Reformed Episcopal Church. Hefilled our pulpit for about two years and a half.

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After a vacancy of a few months, the Rev. Jubal Hodges, of St. Mark's,
Birmingham, took charge of Grace Church and officiated once on each Sunday,
usually in the afternoon.

     My recollection does not serve as to the length of his pastorate; I
think less than two years.

     For about ten years after the church was built the main body of the
building was occupied for the Sunday School as well as for the church
services. It was found that the pews occupied by the Sunday School classes,
especially in bad weather, were not in good condition for kneeling at church
services. Ladies, who generally composed a majority of our worshipers, being
fastidious about their dresses, as most ladies are, objected to kneeling at
prayers. Mrs. E. M. Ebbs, a cousin of Mrs. Bigham, a wealthy churchwoman and
largely interested in real estate on the Hill, proposed to aid in providing a
separate building for the Sunday School. By excavating a basement and raising
the church floor some four feet, an excellent Sunday School room was
obtained, rather larger than the original church building. This has not only
accommodated the Sunday School and general church meetings, but has also
afforded a comfortable room for church fairs and entertainments, hitherto
indispensable to the revenues of the church. The cost of this addition nearly
doubled the original cost of the church, but greatly added to its usefulness.

     During the period in which these improvements were going on the
sessions of the Sunday School and church services were suspended, and this
was the only suspension of the Sunday School during the early years. In later
times we have followed the custom of city churches and adjourned in July and
August, but this was not the rule in our earlier days.

     The excitement of the Rebellion rendered it difficult to supply our
pulpit during war times, and we accepted the services of two missionaries
appointed primarily for St. Luke's, Charters. The first of these was the Rev.
Gustavus William Mayer, a gentleman in deacon orders. We furnished him a
horse and he attended to both parishes. He was a German by birth and
education and had not been accustomed to our ritual. He was, however, a
scholarly man and earnest in the discharge of his duties.

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     During his pastorate services were held in the German language at
intervals, in addition to the regular English service. After about two years
he resigned and accepted an appointment from the Committee on Domestic
Missions to a station in the far West. I have seen his name in the church
paper, from time to time, and believe he is still on duty out there.

     The Pennsylvania Missionary Committee next sent a young gentleman with
only a license as a lay reader to St. Luke's, named Feltwell. His time was
almost entirely given to that parish, but he read service perhaps a dozen
times at Grace Church. He was an active, earnest man; had been brought up in
the Methodist Church, and attached little importance to ordination to
deacon's or priest's orders. He consulted me once about the baptism of the
children of two families in St. Luke's not heretofore belonging to the
Episcopal Church. I advised him that his license as lay reader did not
warrant his administering baptism, but to make arrangements for a weekday
service and I would take out 

     Dr. Van Dusen, who had generously offered to go whenever called upon. I
afterwards learned that Mr. Feltwell had baptized these children. This was
entirely irregular. Some clergymen would advise to rebaptize in such a case,
although others hold that subsequent confirmation by the Bishop cures the
irregularity.

     Mr. Feltwell was afterwards announced as a clergyman of our Church who
had joined the Reformed Episcopal Church. This was untrue. So far as ever I
was informed, he never held anything but a license from our Bishop as a lay
reader. Bishop Cheney's organization, I apprehend, was very lax on the
subject of orders and admitted to the ranks of its clergy all applicants,
however irregular, and Mr. Feltwell in his new connection probably found his
orders quite as regular as those of half his brethren.

     About the close of the Rebellion a new project was proposed that it was
hoped would have afforded a rector on a new and permanent basis. Dr.
Killikelly, an aged clergyman of our Church, had two daughters who were fully
competent to take charge of a parish

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school and also to teach music, and it was proposed to have him and his
family come and establish a school in connection with the parish. I did not
myself believe the scheme practicable, because we had not scholars enough to
support a parish school among our own people. The residents of the rural
districts were then crazy for magnificent schoolhouses, each to surpass those
in the old city. They wanted ten or fifteen rooms in which to classify the
children. This improved education was the fashionable topic then, and it was
impossible to arouse any interest in private or parish schools. That project
failed.

     Dr. Killikelly did not remove his family to the parish, and was himself
entirely too aged to undertake the double duties of school-teacher and
rector. He, however, took charge of the parish, labored among, us for a year,
and then resigned.

     This brings us nearly to our present regime, with which you all are
familiar, of course, and nearly finishes my sketch, although only covering
about half the period of Grace Church's existence. In 1866 the Rev. R. J.
Coster took charge, of the Bishop Bowman Institute in Pittsburgh, and at
Easter of 1868, over fifteen years since, he became our rector. The present
arrangement is much the best we have ever had. Not the best possible, if only
we were able to employ Mr. Coster's full time and he had no school on hand.
This of course would be an improvement, but until that time comes we cannot
be better served. Mr. Coster, as you all know, gives us regular services
every Sunday morning. He administers the communion regularly. He also takes
charge of the Sunday School, which was never done by any of our former
rectors or missionaries. He is always ready to baptize the children, marry
the young people, attend upon the sick and bury the dead. He cannot, of
course, spend as much time in the congregation as if he had not his school
duties; yet in every emergency he has been ever ready to discharge all
clerical duties, and has always done far more than we have any right to
expect for the meager salary we pay him.

     And now, in conclusion, permit me to add a word of commendation for our
rector. In the 15 years of his service I have never heard him utter a word of
complaint.

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complaint. Your parish has never been so faithfully served. He is entirely
unselfish. In all the relations of life he has shown himself to be a perfect
gentleman in its highest sense.

     I had intended to state my recollection of the cost of the church and
its maintenance, and by whom paid, in our earlier history, but refrain,
fearful lest my recollection might fail and injustice be done by omitting
some equally deserving as those mentioned.

     I have approximated in regard to the original cost and main improvement
of the Sunday School room. (See page 18.) In later times the Ladies' Mite
Society, under the lead of Mrs. Coster, Mrs. McMillin, and others, have been
the active agents in defraying the expense of repairs to the church and
procuring an organ. I have not been personally cognizant of these, but
believe the amounts approximate $1,500. 

     John C. Shaler, Jr., has recently made a report to the vestry which is
better authority than any statement I could give. Our rector makes an annual
statement of church expenditures and contributions, which are published in
the Journal. The last one now before me shows an aggregate of $1,064.77.

     Mrs. Maria Adams, a member of the congregation, at her death, in 1879,
left a small legacy of $50 to the church. Mr. Marland, thinking that every
congregation should have a reserve fund, proposed to treat this as the
beginning and sort of nest-egg of a future endowment fund. This year we
received a distributive share of a legacy of George M. Jackson, deceased.
These moneys are invested in the Dollar Savings Bank, under the name of the
Maria Adams Endowment Fund, and with additions amount now to about $420. The
vestry invite annual contributions on the first Sunday of Advent of each
year, to be added to this deposit, hoping that in the future it may become a
source of revenue to the church. Any member of the church may during his life
or at his death make additions to this fund.