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Taylor County GaArchives News.....HISTORY OF REYNOLDS BAPTIST CHURCH 1882-29 March 5, 1930
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Harris Hill http://www.genrecords.net/emailregistry/vols/00011.html#0002514 August 30, 2005, 7:10 pm

The Reynolds New Era March 5, 1930
The Reynolds New Era   Wednesday, March 5, 1930

HISTORY OF REYNOLDS BAPTIST CHURCH 1882-29
Reynolds, Ga., March, 1930.
Mr. Editor:
It might be of interest to some of your readers to know something of the 
History of the Reynolds Baptist Church, especially the part dating back nearly 
one hundred years.

This church was first organized in Crawford County which then covered our 
present territory.  It sounded under the name of Ariel, located about eight 
miles northwest of Reynolds; held its first meeting in May 1832.

The first record sets forth the Primitive Doctrine and articles of faith by 
which all Baptists were originally controlled.  You will notice the spelling 
and punctuation to be somewhat different from the kind we now use, but why 
should we attempt to correct--how do we know but that certain provincialisms 
were necessary at that time--that the reader or hearer might better 
understand.  A list of ten appearing in the minute below gives the first band 
of organizers, which band was stern in its judgement, accepting no brother's 
promise to "do better" until such a promise was performed.  Yet they all loved 
their faith and acted towards one another as if God saw them.

"May 12 1832.  This is to certify that we whose names are undersigned have 
covenanted and agreed to keep house For the Lord when ten of us assembled 
together our Letters was red and approved of were then Constituted into a 
church by the bretheren sent For and who came following prinsiples.  Luke 
Brown, Allen jones, Alb Windham, H. Pinketon, Delilah Brown, Sarah Jones, Mary 
Holis, Francis Holis, Penellopy Smith (and then are given the articles of 
faith).

The services were held on Saturday and Sunday, generally the fourth one of 
each month.  Brother Bell, the first preacher and John Windom, the first one 
to unite with them, joined by baptism the same year.

There appears on the record in the infancy of this church an act which you do 
not see recognized in "Uncle Tom's Cabin," but an act which proves the south's 
interest in her dependants, and the Baptist doctrine that "Religion is 
intended for all mankind."

"The church of Christ Ariel met in conference February the 3, 1834.  First 
opened a dore for the reception of members in any way the gospel directs, 
secondly received by experience unto Baptism a woman of colour by the name of 
Lotty the property of ideon Newsome thereby received by letter sister milly 
kent.  Wian Bough. Don moderator done in conference."

It was almost a monthly occurrence for this church to receive, put on trial 
and often dismiss members, yet it seemed to progress peaceably until 1837 when 
the church clerk introduced articles favoring Sunday school.  This clerk was 
promptly excluded by a unanimous vote of the members.

In 1844 at a single conference, three preachers were called to serve and given 
the authority to preach in succession.

In 1845 this membership moved to Macon County and named its site Union, which 
church still stands about three miles South-east of Reynolds, on the Corbin 
place; now owned by the colored people.  There it closed its doors--shown in a 
minute of 1862 "July 5 no meeting."

On January 30th, 1879 (69?) a few of these members whose names are given 
below, bery probably on account of the inconvenience for attendance formed 
themselves into the Church of Christ at Reynolds, Georgia:  Richard Ingram, 
Bryant Ingram, Henry Nowell, Mary Ingram, Sarah Ingram, Martha Powell, 
Elizabeth Nowell, Annie Oliver.

The whole membership of Union followed in December of same year.

In 1871 the building which is now known was erected and a vote of thanks given 
to Brothers Long and Hodges for the active interest thay took in in its 
erection.  For years and years the men sat on one row of benches, the women on 
the other, a partition dividing them.

Like a quiet sentinel the little church now sets on the corner on a lot of its 
own seeming to know the past; to enjoy the present; to feel the future.  
Styles and fashions have come and gone but the old bell still tongs every 
Sunday morning at 9 o'clock, calling to it two hundred and twenty-five 
members, reminding them that it is time to "pay tribute where tribute is due."

Once in a while someone suggests a new church, but such a suggestion quietly 
wears itself out.  So many dear memories of marriages, funerals and fellowship 
are enshrined wihin its walls, that the change of a single board would attack 
almost every home within its vicinity.  It does not present itself for 
ostentatious parade, but it offers itself in a delightful  manner as a palace 
of worship for the faithful and heart-sprung; as a harbor fro Christian 
resources.  The dullest observer in passing by cannot help but become sensible 
to the fact that here stands an emblem of love and respect that will be 
cherished as long as life endures.

Below is given a list of the preachers who have served since 1832;
Bell, 1832-35
Bowden, 1835-37
Bell, 1838-40
Deavours, 1840-44
Bell, Durham, Wood, 1844-45
Lockhart, 1845-47
Powell, 1848-54
Howell, 1854-55
Powell, 1867-57
Langley, 1858-60
Wilburn 1861-(Civil War)
Duncan, 1870-71
Wilburn, 1871-72
Ross, 1872-73
Mitchell, 1873-76
Achurst, 1876-77
Ivey, 1877-79
Blalock, 1879-81
Searcy, 1881-85
Tharp, 1885-86
Farmer, 1886-88
Garner, 1888-89
Durham, 1889-91
Buck, 1891-92
Weaver, 1893-95
Farmer, 1895-1900
Pendelton, 1900-1902
Plemmons, 1902-03
Weaver, 1903-13
Smith, 1913-16
Fowler, 1916-19
Dumas, 1919-26
Haley, 1927-29

In 1886, thirty-six joined at one meeting.  In 1888, Brother W.I. Powell was 
appointed Sexton.

Just a few weeks ago it was a pleasure to be witness to the following scene 
which took place at the little church:
The song had begun opening the Sunday-school service when a little curly 
haired boy about three years of age came hurriedly up the steps on his all-
fours, followed almost immediately by an elderly lady of more than three score 
years and ten---supported on each side by friends---both as it seemed equally 
as anxious to get within its portals.  This furnished to the writer a much 
more descriptive picture than the one you have seen in the Old Family Scrap 
Book, where the old grandmother was sitting in the high chair with the little 
one on her lap--entitled "Youth and Age."------Jake Weaver.





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